Exploring Power, Witness, and Love in the Church’s Calling
Introduction
In the Gospel of John, Jesus stands before Pilate and declares, “My kingdom is not from this world” (John 18:36). This statement invites us to consider what it means for Christians to belong to a kingdom that stands in contrast to the kingdoms of this world. The question of Jesus’ kingship, the role of worldly power, and the church’s calling to witness and love are central issues for believers today. As we reflect on scriptural passages like John 18:36, Luke 22:25–26, Romans 13:1, 3–4, and 1 Peter 2:17 we can better understand the distinction between the “kingdom of the sword” and the kingdom Jesus inaugurates.
Jesus’ Kingdom: Not of This World
In John 18, Pilate asks Jesus if He is a king. Jesus’ response is striking: “My kingdom is not from this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place” (John 18:36). Unlike Pilate, who understands kingship in terms of military power and coercion, Jesus reveals a radical difference. His kingdom does not operate by the methods or structures of worldly rule. Instead, Jesus’ reign is marked by sacrificial love, humility, and a witness to truth. This is echoed in Luke 22:25–26, where Jesus contrasts the rulers of the Gentiles, who “lord it over” others, with His command: “But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.”
The ‘Power Over’ Kingdom: The Sword and Worldly Rule
Worldly kingdoms are often characterized by what theologians call “power over”—the ability to coerce, control, and enforce obedience, frequently symbolized by the sword. The sword is an apt metaphor for the authority of governments and rulers to maintain order, sometimes through force. Theologians and Christian ethicists point out that the church is called to be a “contrast society,” refusing the temptation to adopt the world’s methods of power and violence. Jesus’ refusal to wield the sword sets the church apart as a community shaped by peace, forgiveness, and reconciliation, not by domination.
Limitations of the Sword: Coercion and Its Boundaries
The sword may compel outward compliance, but it cannot transform hearts. Governments can legislate and punish wrongdoing, but they cannot produce genuine repentance or love. The church’s mission, therefore, is not to wield worldly power but to embody the character of Christ. The church’s witness is strongest when it rejects violence and embodies the way of love and service. Genuine transformation is achieved not by force, but through the gentle and persistent influence of God’s Spirit at work within people’s hearts.
God’s Ordering of Governments: Authority and Providence
Romans 13:1 teaches, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established.” Verses 3–4 explain that rulers are meant to be “God’s servants” for the good of society, maintaining law and order. Although God establishes the framework for governmrnt, this does not imply that every action taken by the state is sanctioned by Him. Governments fulfill an important purpose by curbing wrongdoing and upholding justice. However, Christians should always recognize their ultimate loyalty belongs to the kingdom of God. The church has a responsibility to carefully evaluate situations where following civil authorities might come into conflict with remaining faithful to Christ.
Christian Responsibility: Honoring Authorities and Living Peacefully
Scripture provides guidance for Christians living under worldly rule. 1 Peter 2:17 instructs believers: “Show proper respect to everyone, love the family of believers, fear God, honor the emperor.” Christians are called to be good citizens, respecting authorities and contributing to the common good, so long as this does not require compromising their loyalty to Jesus. As Hauerwas and Willimon emphasize, the church’s public witness is vital: Christians should be known for their integrity, peacefulness, and commitment to justice, even when it means costly obedience.
Conclusion: The Church’s Distinctive Calling
The “kingdom of the sword” operates through power, coercion, and violence. In contrast, Jesus’ kingdom is marked by love, service, and witness. The church is called to embody a different way—a way that refuses violence, seeks peace, and points to the hope of God’s new creation. As we honor authorities and participate in civic life, let us remember our true citizenship is in a kingdom “not from this world.” Our calling is to bear witness to Christ’s love and to live in such a way that the world may see the difference Jesus makes.
Minister A Francine Green
October 2025
afrancinegreen.com 