Exploring the Meaning of “Almost Christian”
The phrase “almost Christian,” drawn from Acts 26:28—where King Agrippa says, “Almost thou persuadest me to be a Christian”—invites us to reflect on what it truly means to embrace the Christian faith. It challenges us to examine whether our lives reflect a surface-level adherence or a deep, authentic commitment. But what does being “almost Christian” look like, and how does it differ from being “altogether Christian”?
Basic Morality: Goodness Without Faith
Being “almost Christian” can begin with simple acts of honesty and fairness—qualities that anyone, regardless of religious belief, can demonstrate. This includes telling the truth, dealing justly in business, helping those in need, and refraining from lying, stealing, or harming others. These basic acts of kindness, sometimes referred to as “heathen honesty,” are commendable but do not, by themselves, require a relationship with God.
Religious Appearance: Outward Acts Without Inward Change
Another aspect of the “almost Christian” is participating in religious rituals and practices—attending church, saying prayers, and avoiding obvious sins. Such individuals may strive to live peacefully, forgive others, and embody the golden rule: “Treat others as you want to be treated.” Their outward behavior aligns with Christian values, but their faith may not extend beyond these external actions. Their religion is more about appearance than a true transformation of the heart.
Sincere Intentions: Good Motives Without Deep Commitment
An “almost Christian” may also possess sincere intentions, genuinely wanting to please God and live rightly. However, even with honest motives, if one’s faith and love for God are not deeply rooted and genuine, something essential is still missing. Good intentions alone do not equal a wholehearted spiritual rebirth.
What Does It Mean to Be “Altogether Christian”?
Love at the Center
To be “altogether Christian” means that love—real, selfless, Christ-like love—is the driving force in one’s life. This love is not merely about doing nice things; it is about a profound, living connection with God and with others. It transforms our attitudes, helping us to let go of pride, resentment, and anger. It empowers us to care deeply for others, even when it is challenging, mirroring the sacrificial love Jesus showed.
Faith as the Foundation
True Christian faith goes beyond intellectual agreement with doctrines about God. It is a matter of trusting God with every aspect of our lives. This kind of faith brings about real change—it turns us away from our mistakes and inspires us to do what is right. Through faith, we find assurance of God’s presence and forgiveness.
A Life Transformed by Commitment
Someone who is “altogether Christian” lives out their faith in everyday actions. They are marked by honesty, kindness, and mercy. Their words and deeds consistently reflect the teachings of Jesus. They worship sincerely, pray regularly, and pursue an ongoing relationship with God. Their faith impacts not just what they do, but who they are at the core.
Why the Difference Matters
The contrast between being “almost Christian” and “altogether Christian” is a call to personal reflection. It asks each of us: Are we simply going through the motions, or are we living out a genuine faith driven by love and trust in God? This is more than a theological debate—it is an invitation to move beyond good intentions and into a life-changing relationship with God.
The Call to Full Commitment
Transitioning from “almost” to “altogether” Christian is a journey of transformation. It is about moving from outward actions and intentions to a life fully anchored in love and faith. As we seek to become “altogether Christians,” may we open ourselves to God’s grace, allowing it to shape us into more loving, faithful, and authentic people in every part of our lives.
Final Thoughts
In all circumstances, it is vital to speak and live truthfully and soberly, without fear of unjust criticism. Throughout history, devoted followers of the Gospel—including apostles, prophets, and Jesus Himself—were misunderstood and even scorned for their unwavering faith. Many, like Agrippa, may be intellectually convinced of Christianity’s truths but lack the heart transformation that marks true belief. It is not enough to be almost persuaded; we must be fully committed. Let us avoid hesitation and remember that being “almost” Christian falls short of the wholehearted faith Christ calls us to. True salvation and freedom are found in this complete surrender and transformation.
Minister A Francine Green
February 2026
afrancinegreen.com 