
Why True Faith Means Challenging What’s “Normal”
Let’s be honest: most of us are used to thinking of religion as something that’s private. Maybe we even consider it a little out of touch with everyday issues. We imagine it’s just about rules, old stories, or personal comfort. Rabbi Abraham Joshua Heschel,1 one of the 20th century’s most passionate religious thinkers, criticized this status quo. He believed something crucial was missing from the way we usually talk about and practice Judeo-Christian values.
Religion Should Challenge, Not Comfort
For Heschel, religion isn’t meant to prop up the way things are. In fact, he rejected the idea that faith should just be about tradition, nostalgia, or maintaining order. Sometimes, standing up for real religious values means giving voice to ideas that aren’t popular—maybe even controversial. He saw religion as a radical wake-up call. It challenges us to rethink how we live. It challenges us to rethink how we treat others and how our society works.
What’s Missing from Judeo-Christian Values Today?
Heschel pointed out that, too often, our society takes injustice for granted. We see poverty, racism, or suffering and just accept it as “the way things are.” This isn’t just a problem for individuals; it’s a blight on our culture and even on our religious communities. When religion is separated from public life, it loses its power. When it’s just a private matter, tucked away from ethics and politics, it loses its meaning.
He thought the real heart of faith was missing. It meant caring deeply about the world. It involved feeling responsible for others. It required taking action for justice.
God Cares—So Should We
One of Heschel’s most powerful ideas is that God isn’t distant and cold, like some remote ruler. Nor is God simply an all-powerful lawgiver demanding obedience. Heschel’s vision is much more intimate: God is profoundly concerned with human life and history. Human beings can bring God joy, anger, or grief. Our actions matter to God, and God, in a real sense, is vulnerable to what we do.
This isn’t a weakness—it’s what makes the relationship between people and God so meaningful. If God cares about what happens in the world, then true religious living means we should care too.
Religion Is About Responsibility
Heschel argued that religion, at its core, is about justice and public responsibility. He believed that true faith demands we challenge the injustices we see around us. He famously said that “few are guilty, but all are responsible” for injustice and suffering. If we become indifferent—if we just shrug our shoulders and say, “that’s not my problem”—we’re part of the problem.
In fact, Heschel warned that indifference to evil is even more dangerous than evil itself. When people stop caring, terrible things can happen. He saw this indifference as the root of atrocities like the Holocaust. It is also the cause of ongoing issues of racism and poverty in places like the United States.
The Root of the Problem: Losing Awe and Compassion
Why do people become indifferent? For Heschel, it’s because we lose our sense of awe and wonder. We become callous, our hearts harden, and we forget what’s truly at stake in being alive. This loss of feeling and understanding is, for him, the “root of sin.” It separates us from God. It also distances us from each other.
Religion as a Force for Justice
Heschel cared deeply about issues that affected real people—especially those who suffered injustice. He called on religious people to speak out, to demand change, to challenge society, and to “chastise” where necessary. True religion, he insisted, can’t just stay safely in the background. It belongs in public life, demanding justice and recognizing the dignity of every human being.
Faith Means Speaking Out
Real faith asks us to “give voice to the silent agony” of others. We should work for a more just world, even if it means being unpopular. For Heschel, standing on the sidelines isn’t an option. Out of love for truth and a desire to make things better, religion must call out what’s wrong. It should push for change, no matter how difficult or controversial that is.
In short, Heschel’s big message is simple: Religion isn’t about keeping quiet or sticking to tradition for its own sake. It’s about caring so deeply that you can’t help but challenge the world to be better. That’s what’s missing from the status quo—and what he believed we all should strive to recover.
Notes:
- Abraham Joshua Heschel. (1966). Man is not alone. New York, Harper & Row.
